Cornwall Councillor Bert Biscoe today published a really thought-provoking article on the recommencement of mining in Cornwall:
To manicure or mine, Cornwall’s modern dilemma.
Amongst other points he raises the issues of the tensions between preservation, environmental sustainability and economic gain; he also makes the point many of us have been thinking about not really articulating, that will this perceived economic boon really benefit the Cornish economy in terms of jobs, incomes and keeping a fair share of the profits? Considering the international consortium that is spear-heading the prospecting who is asking the right questions and seeking these assurances of local communities and Cornwall as a whole?
Surely our politicians can’t be so naïve to assume that any mining back in Cornwall is somehow a manna from heaven?
But that is not the point of this post. I have no quarrel with these excellent points.
Cllr Biscoe’s article begins with this sentence:
“Good news that Cornish tin has quickly become economic to mine. It is no shock to those who, like many Cornishmen all over the World, closely study the metals markets and geology. It offers an opportunity to rekindle skills and wealth generation and also to place Cornwall once again in the forefront of economic life – innovating, supplying, managing risk and prospecting.”
That such a statement could come so naturally, and be made without need for qualification in this day and age seems to me astonishing.
The Hypatia Trust recently commenced a project called History 51: Unveiling Women in Cornwall and Scilly. History 51 aims to rebalance Cornish narratives about the past by flooding public consciousness with information on the lives and achievements of women both in traditionally male industries and walks of life, as well as those dominated by women. The project is based on the Elizabeth Treffry Collection whose books, archives and reference material bring together just some of the work of and about women in Cornwall and the Isles of Scilly.
Yesterday I attended an excellent field trip organised by the Royal Geological Society of Cornwall to Wheal Jane, Baldhu, near Truro. I later posted to the Elizabeth Treffry Collection’s Facebook group how heartening it was so see so many women working at Wheal Jane in internationally-important laboratories processing and analysing minerals and ore, and much more besides.
Cllr Biscoe’s starting sentence of course did not intend to be sexist but in the context of the above, what does it say about Cornish identity and heritage more generally? That such a statement could come so naturally, and be made without need for qualification in this day and age seems to me astonishing.
To me this highlights the great gulf between our public narrative, dominated by (small c) conservative politicians and the fear-mongering media, and reality. The irony here is that much of the management of Cornish heritage is under the care of women.
We clearly have a lot of work to do. The parlance of Cornish history, identity and heritage is entirely dominated by stories of men and a masculine take on the past.
You seldom read the words of women who have something to say about Cornwall and Cornishness.
You will note that women make up more than half of our population, always have done and always will–we are the 51%.
One commentator on Facebook said:
“A lecturer on Cornish mining told me (this century) that women didn’t use to work underground in Cornish mines because a Cornishman was too much of a genetleman [sic].”
Cornwall used to a hotbed for radicalism and thinking differently. Think about what Methodism and Non-Conformism used to be about?
This conscious and unconscious privileging of some occupations over others has just reinforced the partial narratives of our past. Why do we romanticise and get nostalgic about those at the rock face but not about our midwives? Why do we privilege ‘bread winning’ occupations over ‘bread making’ occupations?
Women are just as much to blame for maintaining the silence of their female ancestors because they loyally adhere to what they have been made to believe are the most ‘important’ aspects of their heritage.
The emphasis on Cousin Jacks in the parlance of the World Heritage Site is regrettable. This stems both from folklore and school education. It then enters our history books, then onto our heritage interpretation and then into the vocabulary of the marketeers and PR officers.
Cornwall used to a hotbed for radicalism and thinking differently. Think about what Methodism and Non-Conformism used to be about? I find it very frustrating that this has been displaced by a general feeling of apathy, lack of aspiration and fear. Its impact on girls and women, boys and men, is plain to see in almost every Cornish town.
If only both boys and girls in Cornwall were given the opportunity to learn more about the diversity in their heritage, things may start to change. But while we privilege the vocabulary and narratives of men we are a long way off.
2 replies on “Cornish heritage is a man’s game”
He doesn’t say ‘Cornish men’, he says ‘Cornishmen’. That little space makes all the difference – it seems to me you’re taking him to task over nothing. Or is it the preoccupation with mining that you lament? I’m not really sure.
I don’t really follow. What is the difference between the term Cornish men and Cornishmen? Are you suggesting that the term Cornishmen automatically includes women? If so, can you give me an example?
I am not taking anyone to task. This post is about the male dominated narratives in Cornish history and heritage. Bert Biscoe’s automatic referral to Cornishmen when making his otherwise very astute comments about mining was merely indicative of how ingrained a problem this is.